Background: High rates of drug abuse among young American Indian (AI) fathers pose multigenerational challenges for AI families and communities. Objective: The aim of this study was to spell it out substance use patterns among young AI fathers and examine the intersection of substance use with men’s fatherhood roles and responsibilities. Methods: Within a home-visiting intervention trial for AI teen mothers and their children, this year 2010 we conducted a descriptive study of fatherhood and substance use on three southwestern reservations. 87 male partners of adolescent mothers using audio computer-assisted self-interviews. Results: Male partners were typically 22.9 yrs . old, primarily coping with their children (93%), unmarried (87%), and unemployed (70%). Lifetime substance use was high: 80% reported alcohol; 78% marijuana; 34% methamphetamines; 31% crack/cocaine; and 16% reported drinking binge before six months. Substance use was connected with history of alcohol abuse among participants’ fathers (however, not mothers); participants’ poor relationships making use of their own fathers; unemployment status; and low involvement in child care. Conclusion: Drug and alcohol abuse could be obstructing ideal fatherhood roles among multiple generations of AI males. Scientific Significance: Targeting drug prevention among young AI men during early fatherhood might provide special possibility to reduce substance use and improve parenting. Intergenerational approaches may hold special promise.
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Native folks are not not used to ChLA. A Narragansett woman was at the beginning conference in 1974, but she wasn’t there to provide a paper. She was the entertainment with the banquet. That’s, she was a storyteller. Her name was Princess Redwing. Considering that notions of royalty were placed onto Native societies by Europeans, the term “princess” always gives me pause. From the 1997 article inside the Providence Journal, I found that Princess Red Wing was named Mary Congdon. She died in 1987 at age 92. The newspaper article says, “she was taught that her family descended in the Narragansett and Wampanoag tribes” (see notes 1 and 2, below). I’m troubled by phrases she used and stories she told. From my perspective, they play for an audience that reveres the image in the romantic Indian. As being a Native woman and scholar studying literatures and representation currently in time, I’m, perhaps all too often, critical of activities by Native peoples whose work affirmed-and affirms-negative or positive stereotypes i view as bad for our well-being as Native peoples in today’s day. I’d like different stories, ones that produce the reader uncomfortable, ones that replace the savage or romantic Indian with Native peoples of days gone by and present who have been and so are intellectuals and diplomats. Instead, it appears to me that the majority of people elect to tell the actual field of children’s literature calls myths and folktales. Some utilize archived stories as their sources. There’s a wealth of material to allow them to consider, but plenty of it had been gathered within the 1800s and early 1900s by people who interpreted the material from an outsider’s perspective. Occasionally, I think it really is fair to state that their informants were tricksters.